中世纪犹太哲学
出版社:生活．读书．新知三联
出版日期:2006-6
ISBN:9787108024954
作者:丹尼尔.H.弗兰克.利曼
页数:483页
作者简介
《中世纪犹太哲学》一书，涉及这一时期主要的犹太教思想家，包括他们思想中哲学和非哲学的内容、犹太教与非犹太教哲学家的相互影响等内容，是对犹太思想史上这一最为生机勃勃的时期所作的综合和介绍。中世纪犹太哲学，作为希腊哲学从伊斯兰世界转入基督教欧洲的桥梁，在哲学史上有着非常重要的地位。但在我国学界，尚无人作系统深入的研究。该书以最新学术成果为基础，对中世纪犹太教哲学，以及它与伊斯兰教、基督教的哲学思想的影响和对话，作了深入浅出的论述。不论对于有志于此的青年学子，还是相关专业的学者，都是一本有益的学术著作。
“剑桥哲学研究指针”是英国剑桥大学出版社20世纪90年代刊行的一套学术参考书，如原书编者所说的：“这套书的目的之一，乃是针对艰深而富有挑战性的哲学家著作，帮助读者打消畏难心理。”对于哲学有兴趣的非专业读者和学生，由此可获得最为权威、便利的有效指引；专家和深入研究者则由此可概览各种批判性诠释的最新进展。三联书店以英文原版形式引进出版“剑桥哲学研究指针”，旨在便利国内读者和研究者，期望这套研究指南有助于我国读书界把握学术潮流，拓宽思想疆域，本书是“剑桥哲学研究指针”中的一册。
书籍目录
List of contributors
Preface
Chronology
Note on transliteration
Glossary
PART I BACKGROUND AND CONTEXT
1 Introduction to the study of medieval Jewish philosophy
- OLIVER LEAMAN
2 The biblical and rabbinic background to medieval jewish philosophy
DAVID SHATZ
3 The islamic context of mediveal Jewish philoxophy
JOEL L. RAEMER
PART II IDEAS, WORKS, AND WRITERS
4 Saadya and Jewish kalam
SARAH STROUMSA
5 Jewish Neoplatonism: Being above Being and divine emanation in Solomon ibn -Gabirol and Isacc Israeli
SARAH PESSIN
6 Judah Halevi and his use of philosophy in the kuzari
BARRY S. KOGAN
7 Maimonides and medieval jewisth Aristotelianism
DANIEL H. FRANK
8 maimonides and the sciences
TZVI LANGERMANN
9 Medieval Jewish political thought
MENACHEM LORBERAUM
10 Judaism and Sufism
PAUL B. FENTON
11 Philosophy and kabbalah: 1200-1600
HAVA TIROSH-SAMUELSON
12 Arabic into Hebrew: The Hebrew translation movement and the influence of Averroes upon medieval jewish thought
STEVEN HARVEY
13 Philosophy in southern France: Controversy over Philosophic study and the influence of Averroes upon Jewish thought
GREGG STERN
14 Conservative tendencies in Gersonides' religio9us philoxophy
PART III THE LATER YEARS
GHARLES H. MANEKIN
15 The impact of scholasticism upon jewish philosophy in the fourteenth and fifteenth centuries
T.M.RUDAVSKY
16 Jewish philosophy and the jewish-Christain philosophical dialogue in fifteenth-cetury Spain
ARI ACKERMAN
……
Guide to further reading in English
Index
内容概要
作者：(英)丹尼尔·H·弗兰克 奥利弗·利曼
图书封面
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精彩书评 (总计1条)
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p13 犹太哲学界对于柏拉图Republic一书的推崇，这是与Christian tradition by the enthusiasm for Aristotle's Politics and by works such as Dante's On Monarchy,Hobbes' Leviathan,and Machiavelli's Prince.所不同的。p40 The Islamic philosophers were heirs to a late Hellenistic syllabus of Greek learning.They integrated Aristotelian logic,physics,and ethics,Neoplatonic metaphysics,Platonic political philosophy,Ptolemaic astronomy,Euclidian geometry,and Galenic medicine into a cohesive structure,thereby transforming the eclectic diversity of late Hellenistic thought into a coherent system of cumulative knowledge within the broad framework of a Neoplatonic Aristotelianism.p44 Al-Farabi的重要性。p54 The world,for Islamic Aristotelians,is govern proximately by the Agent Intellect,the tenth intelligence,of the lowest celestial sphere(of the moon),which gives particular forms to sublunar physical objects and universal forms to the human soul.p85 The soul is a "pure substance,"and its matter is brighter than the spheres,since it is endowed with intellect.p132 The Jews,as the enduring remnant of the children of Israel,are themselves the proof that God has a low on earth.How this is so,however,remains to be seen.To be sure,both the Muslim and the Christian attest to the divine origin of the law,but not to its conitnued validity.Hence,it is the sage who first endorses both claims without reservation.p136 Maimonides is a Janus-faced figure,looking both forward and backward.He is th culmination of the Judeo-Arabic philosophical tradition,which includes Saadya,Solomon ibn Gabirol,and Judah Halevi.But Maimonides also establishes the Jewish philosophical agenda in Christian lands from the thirteenth century on with the translation of his controversial Guide of the Perplexed into Hebrew.p145 The Guide of the Perplexed,written in Judeo-Arabic and completed by 1190,has had an unparralleled influence within the Jewish world,while also influencing Christian scholastics such as Aquinas,William of Auvergne,and Giles of Rome.As we have noted,within Jewish circles it is Maimonides against whom Spinoza,the first modern Jewish thinker,is primarily reacting in his critique of revialed religion,the Tractatus Theologico-Politicus(1670).And it is Maimonides to thom Hermann Cohen in the twentieth century turns in developing his own conception of Judaism as ethical monotheism.p186 注意以Law为中心，而非亚里士多德以政治为中心。p193 Spinoza's Theological-Political Treatise is heir to the Hispano-Jewish philosophical tradition and at the same time one of its severest critiques.The theological-political problem assumed by its very title encapsulates Spinozas's conflicting approaches to this tradition.Spinoza delivers a bitter critique of all the central themes of medieval Jewish political theology,rejecting the major tentets of its various pradigms.He argues that the (divine) election is no more than a promise of material good fortune,the law is no longer binding after the destruction of the Judean state,and biblical prophecy has little to do with philosophical excellence.At the same time,and despite this critique,Spinoza recognizes that no sovereign can afford to remain indifferent to religion and that therefore no sovereign can do without a theology to butteress the legitimacy of his reign.And so his book not only destroys,but it attempts to salvage some theological constructions,in order to rebuild a political theology to provide legitimacy for his sovereign,the modern republic.Spinoza embraces modern republicanisms as the regime best suited to accept him as an individual and best suited for the cultivation of the philophic life.在现代政治基础上构建政治哲学。Like Maimondes,Spinoza views the knowledge of God,and the love of God,as the highest human good.与Aristotle的从事政治的美德对照。明显Leo Strauss的影响在犹太哲学方面更明显。p268 对于Averroes对亚里士多德注解的大量翻译。p381 Jewish philosophers somposed philosophical encyclopedias that introduced philosophical lore to a novice,as well as biblical and aggedic commentaries that served as a means of popularizing philosophical doctrine.p391 The fourteenth century saw the emergence of a new trend in medieval philosophy and science.While continuing to adhere generally to an Aristotelian understanding of nature,Christian scholars began to question and modify certain premises of Aristotelian physics and to suggest non-Aristotelian alternatives,reviving pre-Socratic or Hellenistic views developing original ideas based on observation and experience.Such remarkable figures as Thomas Bradwardine and his successors in Oxford,and Jean Buridan and his students in Paris challenged basic Aristotelian tenets about infinity,place,vacuum,motion,and material substance,suggesting the possibility of an infinite cosmos filled by multiple worlds.Although motivated lagely by Christian doctrine and the condemnations of Aristotle,this move towards critical inquiry led to a new conception of the universe,which anticipated and contributed to the scientific revolution of sixteenth and seventeenth centuries.p398 亚里士多德的独特空间观（也许空间确实可以弯折。上帝将高维空间封装在微粒里成为了物质。而这些微粒也有可能会延展开来）p422 But God's creative power is unlimited;hence,hecan make a world without requiring any pre-mundane eternal matter.
精彩短评 (总计4条)
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看完直接倒地，太niubilitable -
awonderfulsummeryofthephilosophicalthoughtsofJewishpeopleintheMiddleAges -
这本书相当难得的学术类书本，而且是英文版的，书很厚，像砖头一样，呵呵~~
质量很好，对于学术的研究很有帮助，不错不错！ -
挺不错 各方面